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The significance of Judaism “does not lie in its being conductive to the survival of this particular people but in its being a source of spiritual wealth, a source of meaning relevant to all people.”
has never been to make the world more Jewish,
but to make it more human
A uniquely designed program of nine course organized about the principle that: the accumulated experiences of the Jewish people, what they have learned from those lessons and how they apply those lessons, is what we call Judaism.
For thousands of years the Jewish wedding ceremony has been one of the most meaningful and emotive moments in starting two peoples lives together. We are producing 21st century ceremonies that combine new sensibilities with eternal messages helping couples to build an inspiring path in life
Sephardism is one of the Jewish attitudes to life. It is characterized by its optimism, enjoyment of life and dynamism The Meriane Albagli Geni Cassorla for Sephardic Development in the 21st Century looks at the future contributions of Sephardism with an array of different programs, scholarships and grants.
Without being next to those who need support, without being witness, without being the voice of those that have lost it, without charity, there is no Judaism
A completely different way of studying one of the Jewish people's most significant contribution to humanity
Bringing together young entrepreneurs from across the country and the world to meet with with a seasoned and successful generation that has much to share. Ten days of learning, networking, pitching deals and socializing. October 1- 10, 2021-So Florida. USA
From questions of identity to confronting sectarianism, thinking Jewishly to reviewing the past, considering the present and looking to the future, rabbi Moshe Pitchon's webinars are refreshlying innovative and provocatively awakening
Who the human being is, what he is capable to do, how does the world function-are understandings produced by accumulative experience.
Though revisions are constant, they happen usually at such a slow path in relation to the shortness of individual human life, that they are mostly not perceived.
There are moments, however, that human life is so radically disrupted that the slow changes in understandings take unexpected turns.
The 21st century is one of those moments. Its difference is in the rate of “the “unexpected,” the need for change and to adapt to new changes is faster and more urgent than in previous periods.
This project aims at helping and offer guidance based on the learned lessons of over 3500 years of Jewish experience
Rabbi Moshe Pitchon
Your donation helps to produce information & learning materials, hire teachers and researchers and help those in need
Rabbi Jonathan Sacks
The 21st century is a time when Judaism is ready to be open to the world and not in retreat of it.
“Although there is an element of exclusivity in the notion of Israel as the chosen people, Jews have not traditionally understood their corporate role as being the only people in relation to God. Rather, their spiritual responsibility is to be “a priestly kingdom and a holy nation” (Exodus 19: 6) and thereby a light unto the nations. Through the people of Israel, all the people of the earth are promised God’s blessings (Genesis 12: 3).”
Rabbi Jonathan Sacks
“All the great conceptual discoveries of the intellect seem obvious and inescapable once they are revealed, but it requires a special genius to formulate them for the first time. The Jews had this gift. To them we owe the idea of equality before the law, both divine and human; of the sanctity of life and the dignity of the human person; of the individual conscience and so of personal redemption; of the collective conscience and so of social responsibility; of peace as an abstract ideal, and love as the foundation of justice
Paul Johnson
Judaism’s future today depends more than ever on whether it withdraws into the ghetto and leaves the world to its fate, or whether it has the will to continue the discussion in which the world is engaged.